The articles focus on theological meanings and importance and do not include lengthy, technical linguistic discussions. There are more than 1,400 articles written by 43 Old Testament scholars, plus some 400 sub-entries giving definitions only. The busy pastor or earnest Christian worker who has neither the time nor the background for detailed technical study yet desires to understand important terms will enjoy this practical resource. Keyed to Strong’s Concordance, the Theological Wordbook of the Old Testament (TWOT) has been a longtime favorite of serious students of the Bible -pastors and laypeople alike. If you would like a free Bible correspondence course by mail, we would love to send that out to you upon request.This extensive, scholarly work includes discussions of every Hebrew word of theological significance in the Old Testament, plus brief definitions of all other words found in Brown, Driver and Briggs Hebrew Lexicon. Please join us as we study this wonderful passage from God’s word Sunday evening at 6 p.m. Praise God for His wonderful mercy and grace! However, if we will acknowledge our guilt and repent, accepting His commands for our restoration, then He will forgive our transgressions (Acts 2:37-41). None of us, no not one, can stand before God innocent of transgressing His will (Rom. If they would do that, what would be the outcome? Forgiveness! They could put themselves in the hands of the Judge and accept His judgment. They could plead guilty and acknowledge their transgressions. However, even though there was absolutely no way they could make the case for innocence, they could throw themselves on the mercy of the court. God had thoroughly laid out His case against them and the truth of it could not be denied. In this setting of a legal court case being brought against Judah by God, there was no way that Judah could stand before the court and argue for their innocence. There is a beautiful statement of grace and mercy in this passage. ![]() However, if they continued in their rebellious course then they would suffer all the consequences their rebellion brought upon them. If they would correct the situation, then they would be forgiven. When Isaiah says, “let us reason together,” God is telling Judah to examine the case against them and make the necessary corrections. He “takes them to court,” as it were, because of their breech of covenant. In Isaiah chapter one, God lays out a case against Judah. The King James and New King James says she was “reproved” or “rebuked.” The word used, though, is more in the sense of “arguing” her innocence (cf. In Genesis 20:16, Abimelech restores Sarah to Abraham with 1,000 pieces of silver as proof that he had not acted improperly toward her while she was with him. It is clearly used in the sense of a courtroom argument to establish Job’s innocence in his suffering. In the case of Job, he is certain that an upright person could make his case before God and he would be vindicated. The only other times this word is used in the same verbal stem are in Genesis 20:16 and Job 23:7. ![]() ![]() Within this context then we should understand the expression ‘let us reason together’ … as meaning ‘let us debate our case in court’” (TWOT 865). “Following a record of rebellion where Yahweh, the plaintiff, condemns Judah for their self-deigned religious festivals (1:10-15), Isaiah issues a call to repentance (1:16-20). They had broken the covenant that they entered into with Jehovah. The Theological Wordbook of the Old Testament defines this word as referring to “a covenant lawsuit.” That is, the case was being made against Judah for their “breech of contract” with God.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |